GLAAD Spotlights LGBTQ Authors and Stories
GLAAD is spotlighting LGBTQ-inclusive books and authors who are expanding understanding and accelerating acceptance of LGBTQ people.
Books about and by LGBTQ people, as well as books about race and racism, are the most challenged and banned in the U.S. GLAAD celebrates these stories and writers. Here you can read some of their work.
It Gets Better… Except When it Gets Worse (And Other Unsolicited Truths I Wish Someone Had Told Me)
Nicole Maines is an award-winning actress, writer, and transgender rights activist. She was the anonymous plaintiff in the Maine Supreme Judicial Court case Doe v. Regional School Unit 26, in which she argued her school district could not deny her access to the female bathroom for being transgender and won, the first such ruling by a state court. That case and her family’s story was the focus of Amy Ellis Nutt’s bestseller Becoming Nicole. As an actress, Maines played Nia Nal/Dreamer on the CW’s hit series Supergirl and Lisa in Showtime’s Yellowjackets.
For the first time and in her own words, Nicole shares her own story from childhood in rural Maine to the spotlights of Hollywood, coming out to her parents and exploring the history that transgender people have always been here and have expanded our freedoms. Nicole also shares what she’s learned about the insidious messaging queer kids and all young women absorb about who they are and can be.
Chapter 5
Anyone who’s ever come out as anything knows that it’s not a singular event. It’s not like you get to just pick up a megaphone and tell the whole world, “You may have gotten it twisted somehow, but I’m a girl. I repeat, A GIRL, not a boy. That is all,” and move on with your life. It was a daily practice with my parents, neither of whom came to parenthood pre- equipped with a large frame of reference about gender-expansive kids. Whether or not they’re aware, everyone has queer and gender-expansive people in their lives, so I’m sure they did, too, before I came into their lives, but not in a way that either of them was really conscious of.
When I “came out” in 2000, there were precious few books about trans people in general, let alone trans kids. No one had heard of Jazz Jennings yet, one of the youngest people to identify publicly as trans in the modern sense of the word. She was inter- viewed by Barbara Walters on 20/20 when she was only seven, and she went on to host a YouTube series and a TLC reality show. No one had seen Laverne Cox on Orange Is the New Black yet. Mom had to do some very creative googling to even find the term transgender, which was still classified in the DSM as a men- tal disorder at that time. (It was declassified in 2013, thank yew very much.) It wasn’t until later when she saw Jennifer Finney Boylan’s interview with Oprah in 2003 that she found a resource that helped her gain an outside perspective of a trans experience. Jennifer was a particularly relatable trans person for my parents to contemplate: She’s much closer to their age than mine; she’s a professor, a parent, an author, and a powerful storyteller of her own trans experience. It doesn’t hurt at all that she grew up in Maine, as I would go on to do. Mom read Boylan’s book imme- diately and left it out for my dad to pick up. He studiously avoided it. Then one day, because my mom is a strategic wartime genius, she placed it in the bathroom where she knew he’d find it. The reason we still had so little information about trans peo- ple in the twenty-first century was because of fucking Hitler. I’m serious, it was fucking Hitler. Those assholes burned all of it.
But I’m getting ahead of myself, so let me back up.
Many people today see trans people as some new phenome- non. So much of anti-trans rhetoric is based on the idea that this is some sudden, unnatural fad. But you don’t have to be an anthropologist to figure out that there have been trans people as long as there have been people at all. In nearly every part of the world, there are cultures that hold space for trans, intersex, and multigendered people and have for generations. You know how pretty much every culture has their own kind of dumpling? Shu- mai, pierogi, wonton, what have you? Well, pretty much all the world’s cultures also have their own types of indigenous, deli- cious forms of gender diversity and saucy names for them on the side. There’s literally a Google map that pinpoints dozens of locations on the globe and highlights how those cultures have embraced the natural variation of gender in our species. The types of gender and sexuality standards and policing we’re famil- iar with in the United States were a colonial import for many parts of the world. Colonizers enforced their Christian ideology on colonized people, and one of the tenets of that ideology was gender conformity. Colonizers saw the variation in gender roles in other cultures as inferior and used it as an excuse to dehuman- ize and enslave and steal from them.
But there is written evidence from at least as far back as the nineteenth century that some European thinkers believed homo- sexuality and sexual variation were natural. In the early 1920s in Weimar, Germany, there was a doctor, Magnus Hirschfeld, who specialized in sexual health. Medical “common sense” at the time was that any form of gender nonconformity or homosexu- ality was straight-up pathological, but Hirschfeld argued that people existed all over what we usually refer to as the “natural spectra” of gender and sexuality. He was even sophisticated enough in his thinking to tell the difference between gender and sexuality—yet another thing that people can’t or won’t under- stand about trans people to this day.
He was the first to present statistical evidence that queers were and continue to be more likely to die by suicide or attempt sui- cide than heterosexuals. And he believed, like I did when I was three (not a brag, just a fact ), that modern science should be able to provide a way to transition if one’s assigned gender didn’t match their identity. He opened the Institute for Sexual Research in 1919, and by 1930 it performed the first modern gender-affirmation surgeries in the world and offered sex-ed classes and clinics and advice on contraception. He was a tireless legal advocate for queer and trans civil rights and worked to establish safe legal standing for gender-nonconforming people and protections from being arrested for openly dressing as themselves.
The institute housed an immense library on sexuality, gath- ered over many years and including rare books and diagrams and protocols for male-to-female surgical transition. Patients were provided with psychotherapy and prescribed hormone therapy.
Then Adolf Hitler was named chancellor on January 30, 1933, and he enacted policies to rid Germany of Lebensunwertes Leben, or “lives unworthy of living.” What began as a eugenic sterilization program ultimately led to genocide: millions of Jewish, Romani, Soviet, and Polish citizens—and homosexuals and transgender people—murdered in the name of racial purity. The Nazis came for the institute on May 6, 1933. Hirschfeld had already fled; he could see what was coming. Nazis swarmed the building, piling all the precious books from this unique library in the street. They lit more than twenty thousand books on fire, but more than that, they totally derailed Western cul- ture’s best path to understanding and healing from centuries of violent gender repression. It was among the first and largest of the Nazi book burnings. Even though the newsreels of it still exist, most people don’t even know that what they’re looking at is the remains of the world’s first trans clinic. The images on these reels are disturbingly familiar. All I can think of, as I write this very trans book you’re holding, is how the fascist political movement is on the rise in America today and is doing everything it can to ban books like this from schools, simply because they mention the existence of queer and trans people.
That’s why I personally dipped every page of this book in nitroglycerin during the production process. Go ahead and burn it, I dare you!
(The legal department said that I have to explicitly state here that that was a joke, and I did not, in fact, sabotage my own memoir with explosive paper.)
————–
Excerpt courtesy: From IT GETS BETTER… EXCEPT WHEN IT GETS WORSE: And Other Unsolicited Truths I Wish Someone Had Told Me by Nicole Maines. Copyright © 2024 by Nicole Maines. Published by The Dial Press, an imprint of Random House, a division of Penguin Random House LLC.
Free to Be: Understanding Kids and Gender Identity
Internationally renowned child and adolescent psychiatrist Dr. Jack Turban brings the latest medical and scientific research to life with stories of transgender and gender diverse youth in “Free to Be.” Kyle, Meredith and Sam share how they navigate their gender identities and affirming medical and psychological care amid a chaotic political and social environment.
Free to Be also gives us tools to help kids in our lives with the complexity of gender identity, and guide us to better understand what the nuances of gender mean to ourselves and society at large.
Jack Turban, MD, MHS is a Harvard, Yale, and Stanford-trained child and adolescent psychiatrist and founding director of the Gender Psychiatry Program at the University of California, San Francisco. He is an internationally recognized researcher and clinician whose expertise and research on the mental health of transgender youth have been cited in legislative debates and major federal court cases regarding the civil rights of transgender people in the United States.
FREE TO BE – prologue
“If I ever knew someone was gay, I’d shoot them. Gay people don’t deserve to live.”
I was fourteen when my father said that. The sleeves of his flannel shirt were rolled up to his elbows, and I watched as a scowl burrowed deep into his shaggy brown beard. He was staring at the highway straight ahead, his hazel eyes narrowed and full of a rage I didn’t understand. There were two hours left in the drive back to my mom’s house. Country music filled the old Volkswagen Golf, punctuated by static from the weak radio reception of rural Pennsylvania.
I sat frozen on the passenger’s side. I knew he kept a handgun under his seat. And I knew I was gay. I looked down at the oversize khaki cargo shorts I wore to look straight. I turned my head toward the passenger-side window to hide any potential flush on my chubby cheeks. Was the comment directed at me, or did someone driving in front of him seem flamboyant? Did he know I was gay? Was I going to die?
I grew up terrified that if anyone found out I was gay, I would be kicked out of my house, beaten, or killed. I spent years trying to make myself straight. I took a girl in my middle school to an awkward movie date. I deepened my voice and stiffened my gait—two habits that I carry around to this day. I briefly joined the lacrosse team in high school and took a girl to prom. But it never worked. I couldn’t conjure up heterosexuality any more than I could conjure up the courage to accept myself. I eventually resigned myself to the idea that I would be closeted, and romantically single, forever.
Frustrated by my lack of progress in making myself straight, I spent countless hours thinking about sex and gender. What did it mean for me to be male and attracted to other men? What was sexual orientation? What was gender? Having suffered the psychological trauma of being told that being gay—something so fundamental about myself—was wrong, I was fascinated by the diversity of human identities and the stigmas attached to them. These interests, along with my hopes to escape Pennsylvania and my childhood, led me to study nonstop through high school. If I couldn’t have a romantic life, I’d be sure to have a thriving academic life. With my eyes laser-focused on escaping my situation, I joined every school club, took every early college class I could, and eventually made it to Harvard to study neuroscience. After that, I enrolled in Yale School of Medicine. I hoped that being academically successful would mean I could one day be forgiven for the fatal flaw of being gay.
I first came to the topic of how doctors should support transgender youth as a medical student. I had always been interested in writing, and Yale had a famous doctor-writer named Lisa Sanders on faculty. She wrote the Diagnosis column for the New York Times, which became the basis for the TV show House M.D. I emailed her, and she agreed to meet with me over coffee in the cafeteria.
When she sat down across from me with her coffee, my heart fluttered with intimidation. Her white coat engulfed her thin frame. Her cropped blond hair landed just above the glasses that painted the portrait of a seasoned no-nonsense physician. She got right to it, “What do you want to write?”
I explained that I was interested in how LGBTQ patients do poorly when doctors don’t understand them. I laid out a list of potential stories: the gay man whose sexually transmitted infection kills him because he was afraid to tell his doctor about being gay, a lesbian who is too afraid to tell her psychiatrist about the shame her sexuality causes her, and a short story about how doctors support transgender kids.
The last one caught her attention: “I don’t know anything about that one.” I could tell by the tone of her voice that she wasn’t accustomed to not knowing something. “What more can you find out about that one?”
While I started researching how doctors support transgender kids, Dr. Sanders taught me to approach the topic as a neutral journalist. Hear every side. Read every study. Unearth every piece of data you can. In between anatomy lab and lectures, I spent long hours studying in Yale’s Cushing Center—a room in the basement of the medical school library lined with famous neurosurgeon Harvey Cushing’s collection of brains in jars. Surrounded by these brains, and the faint pickle like smell of formaldehyde, I devoured the literature on what doctors thought about the mind and gender, and I found a shocking divide. Poring through dusty books and freshly printed journal articles in the dim lighting of the brain room, I learned that some doctors argued for therapy to push transgender youth to identify as cisgender. They said that gender identity was malleable early in life and that it was possible to “cure” kids of being transgender. They argued that this was good because you could save a person from needing medical interventions and surgery down the line. They didn’t say it explicitly, but it seemed clear they were also trying to save these kids from a future of living as a transgender person in a society that treated transgender people horribly. I reflected back: If I could have been made straight and avoided the pain of being gay in a homophobic society, would I have wanted that?
On the other side, doctors argued that trying to force a transgender child to be cisgender was dangerous and didn’t work. They thought it would instill shame in the child and lead to anxiety, depression, and maybe even suicide. They noted that the early years of a child’s life are important for establishing self-esteem, and that shaming children about themselves during that critical period could do lifelong damage to mental health. Those doctors recommended allowing trans children to transition young, if they wanted to, in a stepwise fashion from the most reversible interventions (changing their name or pronouns) to the least reversible (surgery) later in life.
The two sides seemed diametrically opposed: either support children in their transgender identities, including eventually letting them start puberty blockers and hormone therapy, or try to make them identify with their sex assigned at birth. Each seemed to follow reasonable internal logic, but clearly one had to be wrong. It scared me that one side was causing irreparable harm. But which side was it?
Over the next several years, I met physicians and psychologists from across the ideological spectrum and the globe, listening to what they thought. I also met countless trans people and scholars who shared with me their community knowledge and academic writings.
I jumped on Amtrak each month to visit the first clinic in the United States to offer puberty blockers and hormones for transgender youth. The Gender Multispecialty Service of Harvard’s Boston Children’s Hospital, nicknamed GeMS, let me spend time with their founder, a pediatric endocrinologist named Norman Spack. A gregarious man with a seemingly permanent smile between his gray goatee, he believed that being transgender wasn’t a condition of the brain, but of the body. He explained that for these young people, their bodies had betrayed them. They had an endocrine condition that prevented their bodies from developing in a way that matched who they knew themselves to be. So, he treated with hormonal interventions to correct it. He came to the field after spending time treating unhoused young people living on the streets in Boston, a disproportionate number of whom, he learned, were transgender. He heard their stories of being kicked out of their homes for being transgender. He heard about their struggles with gender dysphoria—a term for the psychological distress that results from your body not matching the gender you know yourself to be. Because no one else in the area was helping them, he convinced his hospital to let him open GeMS. He flew to Amsterdam, where physicians had started developing protocols for supporting transgender youth, and he brought their model to the United States.
In my studies, I also visited Amsterdam to learn from the doctors at the Center of Expertise on Gender Dysphoria at Vrije University Medical Center. While there, I met transgender youth and young adults who were thriving, supported by physicians who supported them with endocrine interventions.
On the other side of the spectrum, I met regularly with Dr. Ken Zucker, the gray-bearded, bespectacled psychologist who led the group that wrote the American Psychiatric Association’s criteria for “gender dysphoria,” a man who firmly believed that young transgender children could—and should—be made cisgender. He sometimes compared being transgender to a delusion, once asking me, “I had a kid tell me the other day that he thinks he’s a fox—we wouldn’t make him into a fox, would we?”*
* It’s worth noting that by the time I met him, Dr. Zucker supported puberty blockers and gender-affirming hormones for many transgender adolescents. His efforts to push trans youth to identify with their sex assigned at birth seemed to be confined to prepubertal children.
Over the years, I met transgender kids from around the world—some of whom were accepted for their gender identity—and many more who were rejected for it. I also began my own research, using large datasets to investigate what predicts good and bad mental health outcomes for young transgender people. Completing my adult psychiatry training back at Harvard, I cared for transgender adults—those who were thriving because they were accepted, those who were struggling with ongoing harassment and the challenges of getting access to gender-affirming health care, and those who were still navigating the difficult feelings that came from transphobic things they heard from their parents when they were young. After residency, I completed my subspecialty training in child and adolescent psychiatry at Stanford, where I sat with young kids who were exploring their gender identities, and their parents, who didn’t know what to do but desperately wanted their kids to live happy, healthy lives.
Today, I write from my office at the University of California, San Francisco, where I direct the Gender Psychiatry Program, our clinical and research program for helping young people and their families navigate the complexities of gender and the way society treats those who don’t live up to our traditional gender expectations.
It has been nearly a decade since I started studying kids and their gender identities. The politics of gender have exploded, while most of the research and data about gender identity have remained hidden away from mainstream public knowledge. It’s a vital time for people to be educated. The science of gender has huge implications not only for medicine and psychiatry, but also for how we understand ourselves, our children, and society at large. As we dive deeper into the complexities of gender, we often learn a lot about ourselves—that our own gender identities are more nuanced than they appear at first glance. We also learn a lot about society and politics. Now more than ever, gender has exploded in the political arena, with legal implications for everything from medical regulation, to education policy, to sports. Whether you’re a parent, a policymaker, a scientist, a health care worker, a therapist, a teacher, or someone just trying to better understand yourself and the people around you, comprehending gender at a deeper level will open your eyes to how we can all work to create a safer, more compassionate society at every level.
Adapted from FREE TO BE: Understanding Kids & Gender Identity, Copyright © 2024 by Jack Turban, MD published by Atria Books, a division of Simon & Schuster, Inc. LINK
A Place for Us – A Memior
Excerpt
The early-summer sun was beating down by the time we arrived at Pulse. Beads of sweat had formed above Dad’s unkempt brows. Ripples of heat radiated up from the asphalt. In a nearby tree, a few cicadas buzzed loudly, their tune unchanged by the hallowed ground beneath them. The site was empty and still, the dark towering walls of the club tucked behind a chain-link fence encased in black fabric. Along the fence, people from across the world had placed flowers and gifts in honor of the lives that had been stolen inside. Plastic pinwheels and rainbow flags, once crisp and vibrant, had faded under the harsh glare of the Florida sun. We walked slowly past the bits of memorabilia: photos left behind by loved ones, birthday cards, Christmas gifts. The joyful smiles of the victims frozen, as if no time had passed at all. Dad was stoic. He always kept his emotions tightly bottled, loath to show cracks in his tough, battered armor. Through the dark tint of his sunglasses, I could see him squinting to take it all in. He paused at a poster with the names and pictures of the forty-nine victims, scanning each one carefully.
The infamous sign near the edge of the property had been transformed into a community message board with notes and words of love. Dad picked up a fine-point marker and scribbled a few words on the worn paint. I couldn’t make out what it said, but it didn’t matter. That he thought to write anything was enough. We walked slowly from one end of the lot to the other, pausing occasionally as I explained how it had been before the tragedy. I took him to the back of the building, peeking through a hole in the fence at the place where police used explosives to breach the walls and free hostages huddled around leaky toilets. I showed him the route I had taken, where I knelt on the sidewalk and called him just before 3:00 am. I pointed through a split in the fabric at the exit through which I had escaped that night, its doors still riddled with bullet holes. All the while, his demeanor remained unchanged. His lips were pursed, his brow deeply furrowed.
As we made our way back toward the car, he stopped at a photo of Drew and Juan that hung from the fence by two zip ties. He lingered on their blissful grins, their innocent happiness still palpable despite the weathered paper. I could see that, for the first time, he was processing what it must have been like for them. For me. I wondered what he thought about all of it. Was he trying to imagine the horrors of that night? To comprehend what their deaths sounded and smelled like? Was he trying to picture what it must have been like for me, crouched against the wall, listening to a hail of gunfire outside? Could he hear the wails of other parents howling like wounded dogs? Was he sad? Mad? Or just struggling with the overwhelming inability to articulate a potent cocktail of emotions?
We slid into the car and clicked the doors closed behind us. The rush of cold air from the vents provided relief and some sound to interrupt the silence. I glanced over to see a single tear falling down Dad’s cheek. I’ve always considered his hardened exterior to be a strength. He’s not overcome by things like I am. He finds a way to grit his teeth and pull through anything, holding the family together by shoestrings when it seemed inevitable that we’d come apart at the seams. He used to scoff when I would burst into tears as a kid, barking at me to “cut the water works” and storming out with a huff. But here in the car, he was refreshingly human. At his request, we’d come to my most vulnerable place, and he didn’t revert to the man I had once resented and often feared. He allowed himself to be vulnerable alongside me, exposing his pain as if it were an offering of peace and reconciliation. I instinctively looked down at my hands, a reflexive attempt to avoid getting caught staring. I wanted him to know how much I appreciated him while still allowing him the space to feel it all. I started the ignition, determined to let the silence persist if he needed it. But before we could pull away, he cleared his throat.
“Son,” he said, his voice wavering. “I am so sorry you had to go through this. That your friends had to go through this. I know I said and did things, when you were a kid, that were hurtful. Truthfully, I was scared. Scared that the world wouldn’t understand you. Scared that the world would hurt you. I realize now that I wasn’t ever going to stop bad things from happening. I just ensured that when those bad things happened, you didn’t feel like you could call me first.”
My understanding of forgiveness has evolved over time. Sitting at a countertop, across from a film director, I learned that forgiveness is not just an olive branch we extend to others, but a necessary first step to healing ourselves. And sitting with my father, the man I harbored the most resentment toward, I understood forgiveness to be not a dismissal of past harm, but an offer of grace and a chance to create something new. I used to hold onto toxic grudges because I wanted people to pay for what they had done, and forgiving them felt like injustice. But in truth, offering them grace allowed me to lift from my shoulders the burden of what had been in order to leave space for what could be.
In a moment of intense vulnerability, as a cold blast of air conditioning dried the tears on our cheeks, I forgave my dad. He didn’t ask or expect me to. I can’t remember if I’d ever said those words — I forgive you — to him before. But I made a choice that day to refuse to carry the weight of our rocky relationship anymore. Every one of us is human. We make mistakes. We fail. We learn. We grow. We hurt people. Sometimes we go back to make things right, and those times have to mean something. When I talked back to my mother, defiantly wagging my finger at her, she forgave me. When I lashed out at Drew in a fit of jealousy, my drunken rage bubbling over in a crowded nightclub, he forgave me too. Because forgiveness is not just an offer of grace — it is a powerful act of unconditional love.
Forgiveness is hard and messy. Sometimes it’s two steps forward. Other times, three steps back. But it offers a deeply powerful beginning that can chart a whole new path forward.
I don’t know how many more birthday cards I’ll get from Dad before he’s gone. I don’t know how many more monogrammed Christmas gifts will come in the mail. But I know that life is terrifyingly short. And though Dad wasn’t entitled to it, forgiving him was a necessary step toward realizing the full power of my own potential.
He hurt me over the years. Sometimes in little ways: unnecessary disappointment over a single B on my report card, irritated combativeness when I couldn’t keep up during a political debate. Other times, he cut more deeply. The way he rejected me when I was at my most vulnerable as a queer teenager spiraling out of control. His sharp tongue when I dared to challenge him, the words he chose slicing like a knife. His inability to see how isolating it was for me to wander the world alone, a half-Black kid called “Oreo cookie” and “little monkey” at school, without anyone to tell me how to condition my curly hair or moisturize my ashy elbows. His thick emotional shell – a survival mechanism constructed to protect himself after Mom died – that kept him from hugging me as often as I needed. We talked past each other for years, and I held a grudge for even longer. But it was time to let go. We were grown men, with more than a lifetime of lessons learned between us, finally willing to let down our guards in a quiet bit of honesty. We weren’t sparring minds anymore. We were simply father and son, an imperfect family, content to be just that — a family.
I let out a sigh and choked back a decade’s worth of tears.
Dad turned to me, now beaming with pride. “I love you, son.”
And I believed him.
Pritty
The sensuality of Frank Ocean meets the rhythm of Toni Morrison in Pritty, a debut novel by Keith F. Miller Jr. that follows two boys who get caught in the crossfire of a sinister plot that not only threatens everything they love but may cost them their chance at love.
Keith F. Miller, Jr. is an award-winning educator, artist, and researcher who studies healing literacies and their role in supporting BIPOC and LGBTQ+ communities in healing, growing, and thriving through trauma. He has an M.F.A in creative writing at St. Francis College in Brooklyn, NY. Pritty is his debut novel.
CHAPTER 1: JAY
It’s Leroy, and I think he’s going to kill me. So I do the only thing I can: swing first. Well, not exactly. I’ve never fought anyone, except my older brother, Jacob, and even those couldn’t be called fights. They are more like physical arguments that turn into one-sided tantrums I lose before a single punch is thrown. But Jacob did teach me one thing after I failed miserably at learning to throw a football straight (never happened), to hit a baseball (not even off a tee), or to dribble a basketball (does carrying the ball with two hands count?): how to tackle and run.
Honestly, I don’t know how I could have done anything to Leroy; I’ve always kept my distance, steered clear of him and the crowd vying for his attention, whenever he would drive by. When I heard a couple of guys say he’d been asking around about me, I thought it was a joke. I’ve only ever heard rumors about him, since we don’t even go to the same school. I couldn’t think of any reason why he—the younger brother of Taj, one of the leaders of the Black Diamonds who reign over K-Town—would want anything to do with me, so I said, “Whatever,” and walked off.
How was I supposed to know he was really looking for me?
I think about making a run for it since we’re next to a makeshift field in the back of a church, a shortcut I always take home on the way from school. If I run left, he could push me into the canal. If I run right, there’s only woods, and I’m far from anybody’s Mowgli. If I run in the opposite direction, he’s close enough to grab me, which means the only way out of this is forward, through him, by any means necessary.
I remember Jacob’s words: lower your stance, shoulders down but back, and then—as fast as you can—explode forward while pushing up. I charge toward him with everything I have, fearless and fear-full at the same time.
When I crash into Leroy, I smell peppermint gum and Cool Water cologne, but he doesn’t fall. Instead, he crouches low and holds fast. Pushing and pulling, we grasp for legs and ankles to take each other down. He smirks, as if me fearing for my life is amusing. Then, I take my chance.
With all my weight, I pull him close in a tight embrace and then barrel forward, throwing us both off-balance. We topple over Spanish-moss-covered tree roots that punch our bodies like iron fists in satin du-rags until we land in a bed of pissed-off twigs.
On top of him, I flail could-be punches with great effort and little form. Beneath me, his arms are right angles that dodge and slap away every blow. He chuckles, but I am serious. Every closed- and open-handed hit that makes contact whispers a fervent prayer to whatever god will lay away me a miracle, because I need it. I’m not stupid; I know damn well Leroy is bigger, tougher, and faster. If the rumors are true, he’s also dangerous, like his older brother. I just need to escape so I can run home and never look back.
“Aye . . . yo . . . aye . . . ,” he repeats between swats, grabbing at my hands and wrists. Suddenly he smiles, and then lifts me up with his hips. I lose my balance and fall to the side. He climbs on top of me, but he’s let his guard down.
Slap! The sweat on his face licks fire into my palm—I hit him hard.
Leroy glares, and in one quick motion, he slams me into the ground. “Chill,” he says. I thrash about as hard as I can and barely graze his face.
“I said chill,” he yells. Leroy catches one of my wrists and dodges a punch from the other. I clutch at his throat but miss. I claw at his face and miss again.
Leroy finally grabs both of my wrists and pins me down. “Are you deaf? I said chill out!” He growls the words into my neck.
Sweat drips from his face and arms, which glisten even in the shadows of the trees. A silver chain dangles in the space between us, against the backdrop of a tattoo peeking from the top of his white beater. Something stirs in my chest, a different kind of fear. My body freezes. I hold my breath without knowing.
“You gon stop tryna hit me?” he asks.
F— you, I whisper over and over in my head.
No matter how this ends, I won’t give him the satisfaction of hearing me utter another word. His eyes soften. “Aight, I’m bout to let you go, but you hit me again, you aint gon like what I do.”
I believe him.
He loosens his grip, but our bodies are too close for comfort; my shorts are hiked up in the scuffle, waist and thighs exposed. Somewhere between us, the friction lights a spark. And in the stillness, our bodies are a cocked gun, our labored breaths are fingers stroking the trigger. I try to pull away, but the more I move, the bigger it grows.
He looks down, jumps up, and turns away, tugging at the front of his basketball shorts. Before he can say anything else, I scramble to my feet and run down the field toward the church. I hear him behind me yelling, “Jay . . . Jay . . . I didn’t mean . . . I just . . . ,” but I keep running past the parking lot until I’m out of sight.
I don’t run home; I double back and hide between the pink azalea bushes at the front of the church and watch him. For a while, he stands there looking in my direction, his disappointed silhouette ablaze in the blushing sun.
Even after Leroy walks away, I stay, drowning in questions while standing up. Every muscle throbs, wound tight like a fist, waiting for him to jump out the nearest bush of pink azaleas for round two. In my mind, we clash into each other again and again, unafraid, until our bodies are a breath on the cusp of a moan.
I dust off my school uniform as best I can. Get all the leaf bits and twigs until only the faint scent of fight and dirt and close calls and shame cling to the tattered seams of my khaki shorts. I walk until it all makes sense, which means until my calves ache, my mouth goes dry, and the bottom of my feet burn. Until the only sense to be made is that I’m f—ing tired and I have no f—ing idea what the f— happened or what it means. I want to know why I still feel the heat of his palms, the weight of his body pressing down just hard enough that I know it’s there.
When I see the chain-link fences and hear basketballs licking palms and headbutting hot concrete, I know I’ve walked too far. I’m on the other side of Reeds Gate, somewhere near the lip of Peach Street. Any farther and I’ll cross the train tracks into K-Town, where I’m not allowed to go unless Jacob walks with me. Across the street, the “City Kitty” bus hisses and then curses as it kneels near an orange bus pole with letters scraped off, so it reads, “Bop.” When the bus huffs away, all that’s left: an old man on the corner clutching a brown paper bag, sipping and singing to the cars.
I turn around and walk back until I stare at home. Jacob and Momma haven’t made it in yet—and won’t since both work until late in the evening. Relieved, I file away the story I concocted in my head. I don’t want Jacob or Momma to know what happened between me and
Leroy because it will only lead to more questions. I want to keep it to myself because I don’t know enough of the truth to trust it, to risk whatever meaning might be waiting for me on the other side.
I walk through the front door and plop onto the couch but eventually get up and reheat the lasagna Momma must have cooked before she left for work. I scarf it down, outrunning the thoughts replaying me and Leroy wrestling. Afterward, I fall asleep waiting for something, anything that can answer the questions I’m too afraid to ask.
Pritty has been shortlisted for the Lambda Literary Award in YA Fiction. The winner will be announced in June. The sequel, Togetha, will hit shelves in January 2025.
Friday I’m in Love
Friday I’m in Love is a love letter to romantic comedies, sweet sixteen blowouts, Black joy, and queer pride.
Mahalia Harris wants a big Sweet Sixteen like her best friend, Naomi. She wants the super-cute new girl Siobhan to like her back. She wants a break from worrying—about money, snide remarks from white classmates, pitying looks from church ladies . . . all of it.
Then inspiration strikes: It’s too late for a Sweet Sixteen, but what if she had a coming-out party? A singing, dancing, rainbow-cake-eating celebration of queerness on her own terms.
Author Camryn Garrett grew up in New York and began her writing career at thirteen, when she was selected as a TIME for Kids reporter, interviewing celebrities like Warren Buffett and Kristen Bell. Since then, her writing has appeared on MTV and in HuffPost and Rookie magazine, and she was recently selected as one of Teen Vogue’s “21 Under 21: Girls Who Are Changing the World.” Camryn is a proud advocate for diverse stories and storytellers in any medium. Friday I’m in Love is her third novel and first rom-com.
Excerpt
Thank God the big, ornate columns of the restaurant are coming up on the left—an all-white building right on the water. Gigantic windows look out over the beach. It’s the type of venue only Naomi’s parents could afford. The type of venue I wish I could’ve had for my nonexistent party.
But it doesn’t matter anymore. It’s too late for me to have a Sweet Sixteen and there’s no such thing as a Sweet Seventeen. The next-best big party to look forward to is, like, a wedding or funeral.
Mom stops in front of the restaurant and I’m pretty sure I’m gaping. There are people dressed up in uniforms, taking coats and parking cars. It’s crazy.
“Be good,” Mom says, pinching my cheek. “I don’t want to hear that you were being
disrespectful to Mr. and Mrs. Sanders. Understand?”
I stick my tongue out at her. She’s mostly kidding—I’m at Naomi’s house all the time and I’m pretty sure I see her parents more than I see my own mother, but I don’t say that. It’s not her fault that the nursing home gives her these insane hours. She’s wearing her scrubs now, and for a second, my brain flashes forward, seeing the way she slowly shuffles into our apartment after a twelve-hour shift like she hasn’t had the chance to sit all day.
“Mahalia?”
People dressed in high heels and suit jackets are already heading inside. I barely
recognize any of the faces, but I’m pretty sure they don’t shop at Forever 21. My spine stiffens.
This isn’t going to be like hanging out at Naomi’s house after school. Mom nudges me forward. “Be good,” she says again as I open the door. “I love you.”
“Bye, Mom.” I force myself to swallow. “Love you, too.”
I step out of her beat-up car and don’t look back.
When Naomi and her parents first started planning her party, I was so excited, it could’ve been my own. I wanted to go with her to try on dresses and pick out invitations and talk about what music she’d play. Along the way, I guess I forgot that I wouldn’t be the only guest here.
Naomi is my best friend, but she’s a lot better at the social part of friendship. I know a lot of people because we go to school together, but they’re not exactly friends—more like people I’d be lab partners with.
This room is full of potential lab partners. Naomi has friends of different races and
genders and ages. There are round tables draped in white cloths where people nibble on appetizers. Then there’s the big wooden dance floor, where a few brave souls are trying to get things going.
I plant myself at a table and stay there, even as more people migrate to the dance floor. I’m sitting with strangers: an older woman with hair like a bees’ nest, a married couple, and a girl I recognize from school. Maybe every ten minutes, there’s a Naomi spotting, and I can’t keep my eyes off her dress.
I was there when she bought it with her mom—I still remember the saleswoman gushing, using terms like plunging V-neck bodice and natural waist that didn’t really make sense to me.
One thing was—still is—easy to understand: Naomi looks beautiful. The dress is long and lavender. If I ignore the spaghetti straps and the lace-up back, I could totally see Naomi hitching up her skirts and running through the countryside after some forbidden lover in a Jane Austen movie.
I try to wave to her, but she only notices me once. She’s like a queen with hundreds of subjects swarming around her at once, appearing genuinely excited to talk to aunts and uncles and cousins.
Sigh.
“Mahalia!”
I jump at the booming voice. Behind me, Mr. Sanders is looking down with a grin. His forehead is sweaty and there’s a dark spot on his blue dress shirt. I can’t help but smile back at him.
“I’ve been looking everywhere for you,” he says. “Why aren’t you dancing?”
“Oh,” I say, glancing at the dance floor. There are little kids chasing each other and
squealing. “I was. I just, uh, needed a break.”
He doesn’t even call me out on the obvious lie. Instead, he practically yanks me out of my seat and in for a hug. I rest against his shoulder before realizing it’s sweaty, too. It’s hot in here, like the AC can’t keep up with all the people dancing and singing on the dance floor.
Naomi hasn’t done any of the traditional Sweet Sixteen stuff—no court, no fancy shoes, no speeches. The only thing that’s happened is a lot of good food and a shit ton of dancing.
Mr. Sanders rocks us back and forth. “Are you sure the musical selection is up to your standards?” I frown before I can help it.
“I don’t know what the DJ is doing,” I say. “He should just play, like, classic hits. Half of the people here don’t know any Doja Cat songs.”
And rightfully so, honestly.
My Government Means to Kill Me
Rasheed Newson’s My Government Means to Kill Me is an exhilarating queer coming-of-age story of historic fiction. Set in the mid-1980s as the HIV/AIDS crisis was unfolding, a young gay Black man meets real life characters of the era including Bayard Rustin, Larry Kramer and civil rights leader Dorothy Cotton, and joins the AIDS Coalition to Unleash Power (ACT UP) in his journey of personal and political awakening.
Rasheed Newson is a writer and producer of Bel-Air, The Chi, and Narcos. He lives in Pasadena, California with his husband and two children. My Government Means to Kill Me is his debut novel.
Excerpt
The floor in Larry’s bedroom was covered in several layers of plastic, which prevented the sloshing puddles of water from soaking into the carpet. The curtains were drawn, and light came from one dim lamp in a corner. Dorothy sat on the edge of the bed, and Larry leaned against the bathroom door. To my surprise, there were two white men, both built like nightclub bouncers, standing with military posture in front of the far wall. The stocky duo must have been stationed in the bedroom before any of us prospective advocates arrived.
In the middle of the room, five tall stools were lined in a row. I perched myself on the one farthest to the left. Eduardo sat next to me; an older white woman took a seat next to him; next to her was a young woman who had dyed her hair pink; and on the end was a young, gawky white guy wearing too much cologne.
Dorothy got up and circled me and my four battle buddies as she talked. “My daddy, bless his broken soul, had a hair-trigger temper. He would beat me and my three sisters for stepping on a squeaky floorboard. Many were the days that he whipped me with a switch until his arm got tired.” She stopped in front of the pink-haired woman and locked eyes with her. “You need to have hurt like that in your past. You need to have long ago been hit by the devil.”
She moved on to get in Eduardo’s face. “The reason so many Black folks of my era could march against fire hoses and biting dogs, the reason we could sit-in while white men and women spat on us, pulled at our hair, and clawed at our skin is because we’d dealt with worse in our daily lives.”
I sat up straight when Dorothy walked to my left and spoke directly into my ear. “Who among us didn’t know of a colored woman who had been raped by white men? Who among us didn’t know of a colored man who was lynched to entertain white families? Who among us hadn’t already lived through pain greater than what old Bull Connor could throw at us?”
She paced in front of us. “Good intentions will not sustain you and prayers will not save you when cops kick you with steel-toed boots. You will need wounds you can draw on. You will need the confidence that comes from having endured loss and suffering more excruciating than a police-sanctioned ass whoopin’.”
Dorothy waved over the two stocky white men. “You will also have to keep your emotions from leading you to fight back. This is the hardest part. It will feel counterintuitive. It will upset your pride. But it is necessary. If you fight, it will legitimize the unchecked savagery of your enemies. You must remember that your victory comes from unmasking the senseless brutality that the government chooses to sanction against you, a collection of nonviolent demonstrators. The point is to let your bruised and bloodied bodies serve as evidence that the government means to kill you, if you so much as protest its bigoted policies.”
A childhood spent attending church services, and the first time I ever felt the Word touch me was during a sermon from Dorothy Cotton delivered in Larry Kramer’s bedroom. It was like I’d finally reached a long-sought destination and tasted the purest water. The answer to a gnawing, central question was made manifest. Why had I always felt persecuted by authority figures? Why did the promises of America the beautiful, America the land of liberty, and America the shining city upon a hill ring false to me? Why didn’t I trust cops? Why did I have no faith in the justice system? It was obvious now. Until Dorothy removed the scales from my eyes, I’d had one hundred ways of asking one thing: Why did I feel hunted in my homeland? Because my government means to kill me. Amen! Amen and glory hallelujah! At last, I could explain the force shaping my existence.
Raising Kids beyond the Binary: Celebrating God’s Transgender and Gender-Diverse Children
Excerpt
“A Simple Take on Complex Exegetical Conversation around Gender Diversity in the Bible”
At the Children’s Hospital of Philadelphia, we work with a world-class team of medical professionals for all of Rebekah’s gender-related health care. When we first met with Dr. Hawkins, a psychologist and codirector at the clinic, Rebekah was eight years old. First, Dr. Hawkins spoke with me and my husband, and then she left to talk with Rebekah. When Dr. Hawkins returned to the office where we were waiting, she had tears in her eyes. While getting to know Rebekah, she asked Rebekah how she would respond to someone who didn’t understand what it means to be transgender. Rebekah’s honest answer was simple and clear: “Being transgender means being who God created me to be.”
This is at the root of how we approach raising transgender, nonbinary, and gender-nonconforming children in faith. This is who God created them to be. You do not have to choose between your child and your faith. The truth is, you may have to choose between your child and your church, but we’ll get to that later. First, I need you to know deep in your soul that gender-diverse people of all ages are whole and holy. They are made in God’s own image, and they are exactly who God created them to be. After all, God does not make mistakes.
IMAGO DEI
Christians believe that humans are created in God’s image. This belief is first established in Genesis 1:26, “Then God said, ‘Let us make humankind in our image, according to our likeness,’” and is referred to as imago Dei, the image of God. A deep connection between God and humanity separates us from the rest of God’s creations. In a world dominated by Greek philosophy, the imago Dei was seen most deeply in humans’ ability to engage in moral, spiritual, or intellectual thought. Some examples would be rational thinking, creative freedom, a possibility for self-actualization, and the ability for self-transcendence. Later scholars would suggest that imago Dei was related to our concrete physicality, a bodily connection between us and the divine, while others believed it related to our place in the world and how we related to God’s creation.
Whether it is our ability for rational or creative thought, or the beautiful diversity of the physical bodies we inhabit, or in the way we build relationships and communities that extend beyond ourselves, the idea of imago Dei, the image of God being recognized in both the divine and in humankind, links us to each other. It is the common denominator that connects all of humanity. Since we are all made in God’s image, then the image of God is something that we should be able to see in one another. Sometimes that idea is diluted down to a Sunday school lesson of how we are to treat one another. While I do believe the sentiment that we’re all made in God’s image is a powerful indicator for how we are called to be in community together, imago Dei points to something beyond a “do unto others” message. All humans, including gender-expansive, transgender, and nonbinary humans, were created in God’s own image. That means that God must be all those things too. If we know transgender and gender-diverse humans exist (and we know they do throughout history and around the world) and that they were made in God’s own image, then we know that God’s image is gender-diverse. That means something really cool for our own understanding of God and our faith. If God is gender-diverse, there are parts of God we are missing out on if there are not gender-diverse people in our midst.
Transgender and gender expansive people teach us more about the God who created all of us and give us a fuller understanding of our faith. They are a gift to the church and the world. It also means we’re not called to care for our transgender and gender-expansive siblings as some sort of service to those less fortunate. This is not charity. Instead, we know that transgender and gender-expansive people allow us to see and know parts of God we wouldn’t otherwise see or know.
SUNRISE, SUNSET
If we go one verse further to Genesis 1:27, we read, “So God created humans in his image, in the image of God he created them; male and female he created them.” Of course, it’s probably more accurate to remove the masculine language the New Revised Standard Version (NRSV) uses for God. God isn’t actually male; God is so much more. Instead, the text could read something like this: “So God created humans in [God’s] image, in the image of God, [God] created them; male and female [God] created them.” First, let me say that gendered language in the Bible is a struggle for translators, whether the text is referring to God or groups of people. They must make educated guesses about what the original text intended based on the context, the culture of the day, and the presumed audience. Their own conscious or unconscious biases play a part too. Centuries of patriarchal Christian societies assumed God’s default gender was male based on their worldview while reinforcing that same worldview by continually describing the Divine with male vocabulary. Resources like The Inclusive Bible: The First Egalitarian Translation can help us when gendered language limits access to the meaning of a particular text. In The Inclusive Bible translation, Genesis 1:27 reads, “Humankind was created as God’s reflection: in the divine image God created them; female and male, God made them.” Regardless of translation, this is a verse that is frequently used to argue that the gender binary is biblically intentional. We were created to check the box that God checked for us, and that is that. But this feels like a limiting way to see the world, especially when we consider the rest of what God created. Theologians like Rev. Asher O’Callaghan, Austen Hartke, and Rev. M. Jade Keiser have helped me better understand the biblical language used here and connect what I know to be true about God’s beautiful creation to the beauty of diversity in bodies and gender.
Austen Hartke describes in his book Transforming: The Bible and the Lives of Transgender Christians how the work of making order from chaos, organizing, and categorizing would have been understood and important to Hebrew people in the ancient world. Clear rules like “eat this, not that” kept them safe and helped them understand the world around them. In a conversation with Hartke, Rev. M. Jade Keiser points out that just because we have dichotomies of day and night, land and water, it doesn’t mean we don’t have dusk or marshes. These binaries aren’t meant to say we have this, that, and absolutely nothing else. As someone who has always most deeply connected to God and my faith in nature, this not only resonated but gave me language to better articulate my experience as a parent of a transgender child. My child is not lacking because she doesn’t fit into what others perceive as the limits (or limitations) of “male and female”; she is no more “less than” or “broken” than we’d consider a sunset or a sunrise when we talk about day and night. Who hasn’t looked at the sky at dawn and wondered at God’s incredible creation? For me, the in-between places at the edge of the water and land are particularly special. They are sacred to me. Ocean waves crashing onto the beach, tiptoeing through a mountain stream, or tromping after my younger children on adventures through the marshland behind our home all involve places where I have felt especially close to God. These are holy places, in between and apart from, simultaneously both and neither. That’s my experience of raising a transgender child and of knowing the most wonderful gender-diverse humans. Rev. Asher O’Callaghan expressed this so beautifully: In the beginning God created day and night. But have you ever seen a sunset!?!? Well trans and non-binary people are kind of like that. Gorgeous. Full of a hundred shades of color you can’t see in plain daylight or during the night.
The Risk It Takes to Bloom: On Life and Liberation
Raquel Willis is an award-winning author, activist, and media strategist dedicated to Black transgender liberation. Her debut memoir, The Risk It Takes to Bloom: On Life and Liberation, will be released in November 2023 via St. Martin’s Press.
Introduction
January 21, 2017
Nothing could settle my nerves as I stood at the national Women’s March podium just after Donald Trump’s presidential inauguration. This moment, at the dawn of a new era slated to be considerably more oppressive than the previous one, injected a mix of frustration and stage fright into my veins. It didn’t help that the legendary Angela Davis had just addressed the audience to thunderous applause. How would I follow the brilliance this social justice titan had just shared? And did I even belong here? A twenty-something Black transgender activist from the South who had only recently expanded her local community-organizing lens to a more national one. And what do I make of this crowd? A sea of woolen pink “pussy” hats and varying protest signs nodded to the overarching femaleness of the audience. Most attendees believed that what drew them together was a laundry list of experiences I hadn’t had. I was little more than a mythical creature to them: a woman who, upon emerging from her mother’s womb, hadn’t been assigned a vagina by nature nor designated female by a doctor.
Despite having traveled a different path to my womanhood, I trusted that we mostly shared similar values and concerns about the direction the United States was heading. Indeed, millions around the world were joining us in protesting the ascent of a most threatening bigot. But I yearned for clarification that people knew Trump and his ilk weren’t animated just by misogyny. No, they drew sustenance from numerous systems of oppression: white supremacy, ableism, queerphobia, transphobia, classism, and so much more. This Women’s March couldn’t rebuke just a sliver of his dehumanizing worldview; it needed to address all of it and demonstrate what’s possible when folks across the margins assemble. And the voices of women who had historically been sidelined and undervalued had to serve that purpose. My voice had to serve that purpose.
I wasn’t alone, though. My mother’s grounding presence helped dissipate the fog of uncertainty that surrounded me. She was a reminder of the radical power of transformation herself— a Southern Black woman born during the Civil Rights Era who had just witnessed a major recall on progress. Bundled up against the frigidity of this new era, her smile had been a source of warmth throughout the morning. That her child would address scores of people had enlivened her. Her love was a given after witnessing every iteration of myself that had ever existed: the observant gender-nonconforming child, the gay teenager who came out despite years of constant bullying, the genderqueer college student first exposed to the complexity of identity, the hopeful trans woman embarking on a journalism career, and now the activist in action. Momma would witness me tell the world what I’d told her many times throughout my life: “I have something to say.”
I’d racked my brain over every syllable to include in this monumental address, attempting to present a pristine politick. I believed in an intersectional feminism that was anti-colonial, anti-carceral, anti-cisheteropatriarchal, anti–white supremacist, and anti-everything that the United States had recently showed that it still was. My feminism was some unique concoction that could only come from a generation half a century removed from the Stonewall riots, the Black Power era, and the schisms of the second feminist wave. If Alice Walker once said, “Womanist is to feminist as purple is to lavender,” the ideology that sprang forth from my generation of Black trans folks was some deeper undefined tone. Those beliefs fueled me to amplify many who couldn’t tell their stories: Black folks murdered by the State, trans women of color often killed by lovers before the State had their turn, trans youth who couldn’t be their selves at home or at school, and elders who lived in a time when people like us would have been heckled out of such a rally—not invited to address it. But this was a new moment.
“Give it up for Raquel Willis.” The announcer’s booming voice tore through my reverie, and I relinquished my worries into the harsh January air. With determination, I rooted my feet, cleared my throat, and grabbed on to the podium for dear life.
“Alright, everyone … I won’t take up too much of your time. I know you are amped and ready.” I served up as quick an introduction as I could per guidance from the event organizers. I explained how my father’s death was the jolt I needed to embrace my gender identity, I nodded to my Southern roots, my mother’s presence, and the trancestors—trans ancestors—who made it possible for me to live authentically. Gratifying bursts of applause merged with my resounding voice, emboldening me.
I want to stress the importance of us being intentional about inclusion. I think about, historically, trans women of color like Sylvia Rivera and Marsha P. Johnson, who lit the fire on the LGBTQIA rights movement, and they were quickly kicked out and erased. They share a common thread with Sojourner Truth, another revolutionary woman, and just like her, Black women, women of color, queer women, trans women, disabled women, Muslim women, and so many others are still asking many of y’all, “Ain’t I a woman?” So as we commit to build this movement of resistance and liberation, no one can be an afterthought anymore. We must hold each other in love and accountability …
Then, just before I hit the core of my speech, my voice stopped reverberating. Half of the audience’s attention was diverted elsewhere. What’s going on? I whipped my head toward the other side of the stage where an event organizer had been standing. I caught the tail end of her flashing “go ahead” gestures to another staffer. I quickly realized that my microphone had been cut! Panic, rage, uncertainty—I felt it all as I retreated from the podium and the stage.
As Momma and others tried to soothe me afterward, my mind raced for a solution. My immediate thought, as I absorbed social media posts inquiring about the abrupt end to my speech, was to call out the organizers in real time. But I didn’t per the supportive and wise suggestion of author and activist Janet Mock. Because she was a Black trans woman in the media that I’d admired for years, I knew she was familiar with the resolve it took to control your own narrative. Her words reminded me that I didn’t want to be in the position of being defined by or reduced to this humiliation. So I gleaned whatever lessons I could from the experience: that I needed to look more critically at the movements of which I was a part, that I needed to ensure that I wasn’t relying too heavily on anyone else to platform my voice. Mostly, though, I never forgot the ordeal, I tucked it in my pocket. Whenever I was asked about the event for the next few years, I’d trap the disappointment behind a smile. Nodded whenever anyone mentioned how impressive it was that I’d been asked to speak. As with countless moments throughout my life, I resisted showing the cracks and being—as filmmaker and activist Tourmaline has said—disrespectable, that is intentionally centering my own desires over fitting others’ expectations.
* * *
WHEN I STARTED writing The Risk It Takes to Bloom: On Life and Liberation, I set out to craft an irrefutable tome about my journey as a Black trans activist navigating progressive social justice movements. Imperceptibly, my fear of being disrespectable crept back up, placing a barrier between me and the page. However, family and friends reminded me that I’d need all the sides and fixin’s for this story to resonate. That guidance sparked a grueling and therapeutic writing experience that required extending much more grace to myself and others. This process gave me permission to be angry, messy, solemn, unresolved, unrighteous, and unsure. It encouraged me to speak and write even when I didn’t have the most flawless take. In fact, throughout this memoir, there are times when all I can do is ask questions with the hope that answers will find me at some other time.
A well-known short poem influenced the title The Risk It Takes to Bloom. I first heard it as a college freshman when Alicia Keys adapted and recited it for the opening of her fourth studio album, The Element of Freedom. I felt seen by the words. They transported me to my childhood, reminding me of the branches of a neighbor’s Southern magnolia tree that sprawled over our wire fence. When I was out of sight, I’d pull off the velvety flowers and deeply inhale their scent. Sometimes I’d look at the still-closed buds that were more viridescent than porcelain. Like them, I longed for the ability to bloom, opening beautifully and delicately beyond the social expectations that already stifled me.
While researching this poem, I learned it is often misattributed to writer Anaïs Nin. However, Sky Blue Press, a key publisher of Nin’s works, agrees that Elizabeth Appell maintained a credible claim to the poem in 2013. She’d produced evidence of crafting the piece for a widely published John F. Kennedy University class bulletin while serving as its director of public relations in 1979. Later, the poem appeared on a widely distributed poster in San Francisco through the Bay Area Rapid Transit system and journeyed further from the source for decades.
Beyond the title, Part I: Rooting is set in Augusta and Athens, Georgia, and delves into my attempts to honor my inner voice regarding gender, race, and sexual orientation. Like many in the LGBTQ+ community, isolation was a key feature of my earliest years. Affirming and authentic narratives about gender-nonconforming, queer, and transgender people eluded me. So I hid my truth, trying to shred up any map that could lead me back to it. In college, I instinctually gravitated toward others whose unapologetically queer natures served as gateways to crucial epiphanies. Experiences of grief, ignorance, and uncertainty seeped into the soil of my life, serving as fertilizer for growth. This is when I most bloomed within.
Part II: Budding, Part III: Pruning, and Part IV: Blooming couch the personal within the political, traversing my migrations to Monroe and Atlanta, Georgia; Oakland, California; and New York City. Upon graduating from the University of Georgia, I gained my professional footing with a rural newspaper reporter job. There I worked stealth, that is, closeted as a queer trans woman. It wasn’t until I moved to Atlanta and found others in Atlanta’s Black LGBTQ+ community that I became an organizer. Those formative organizing experiences fueled my thirst for embracing authentic storytelling as a critical aspect of collective liberation. There is where I most bloomed beyond.
Each journey in my life has required an openness to the possibility of transformation. Death and tragedy, in particular, have most activated me, defining the hardest and inspiring the most hopeful moments. Throughout the book, I write “letters” to people whose earthly departures have most impacted my life and work. Unfortunately, I could not capture an exhaustive list of those losses. Still, the death of my father, Chester Willis Sr.; the killings of other Black people like Michael Brown, Trayvon Martin, Sandra Bland, George Floyd, Breonna Taylor, and Tony McDade; the suicides of trans teens like Leelah Alcorn and Blake Brockington; and the deaths of Black trans women like Islan Nettles, Chyna Gibson, Layleen Polanco, Dominique “Rem’mie” Fells, Riah Milton, and countless others forever changed me.
In this book, I share many of the moments that required taking the thrilling risk of listening to, trusting my convictions. It’s often been daunting and seemingly impossible, but belief in myself and in better conditions has often given me opportunities to bloom. I hope my thoughts and words will encourage you to do the same.
Chapter 1
Four Blue Walls
I was five years old the last time I felt precious and pure, unencumbered by the restrictions of the world or my hometown of Augusta, Georgia. It was before the world began shouting at me to straighten up, walk differently, speak differently, be different. Then, I was just a child with light-brown, wannabe hazel eyes drawing attention with quiet wonder. On this April evening, the Windsor Spring Elementary School talent show coaxed this seedling from the earth. Onstage in front of a darkened crowd in a lunchroom that doubled as an auditorium, the spotlights shone as I confidently recited a monologue about what I could be when I grew up.
“And the crowd goes wiiiiiiiiiiiild!” I screamed. In this hypothetical future, I might be a renowned basketball player who’d just made a game-winning shot. Space Jam had recently further cemented Michael Jordan as the main possibility model for little Black boys, so it felt apt. But I was nobody’s athlete in real life. Fright was my natural reaction to objects hurled in my direction. Still, I attempted my best fake layup. Just before the ball whacked the floor, my sister, Jessica, caught it just out of sight backstage. She smiled, encouraging me to keep going. And I turned, realizing that the crowd was waiting for the next line. How could all these people be listening to me? As the soft-spoken youngest of three, I spent most of my time observing older folks’ lives. I loved making sense of them, questioning the motives behind everything they did. I never fought to be heard at home because someone would inevitably address my needs before I ever had to say anything. The most I needed to do was nod.
My mother, Marilyn, panicked a bit when I brought home the event flyer from school. I can only imagine what she was thinking. After all, I wasn’t some musical prodigy, nor did I fancy performing like the musicians I saw at any moment on MTV in the nineties. The most impressive thing I could do was ride a bike with no training wheels. Of course, that wasn’t a stage-worthy talent. So, Jessica intervened, lending her Virgo insights to craft a concise script. She also cast herself as my mother in the opening and closing sequences. It wasn’t the most outrageous idea. At twelve years my senior, Jessica was frequently mistaken as my mother when we ran errands, probably because she had a way of speaking that left little room for rebuttal. It didn’t bother me because I revered her. She was the one who often shielded me from the teasing of my brother, Chet. Ever the goofball of the family, he showed his love in small, tender moments like when he cracked open Gobstoppers with his molars before I had my own. I loved them both, but I bonded more with Jessica. The connection was easier. I didn’t feel like I was being tested, as if I had to prove something. Whatever she liked, I liked, and it was OK. Spending time with her practicing the monologue and nailing down the blocking was thrilling. Even though my wild mind kept me from meeting my sister’s standards of perfection, I knew I could just look in the wings for support if I got stuck.
From The Risk It Takes To Bloom, by Raquel Willis. Copyright © 2023 by the author, and reprinted with permission of St. Martin’s Press.
Surviving Transphobia
Surviving Transphobia is an anthology by transgender and gender nonbinary celebrities and experts on endurance during times of severe hostility, moments when we were vulnerable, were bullied, had needs dismissed, or were discriminated against, revealing our determination and how we have (sometimes) managed to survive.
Cecilia Gentili (she/her) is a trans Latina and a fierce activist, a dedicated advocate, a striking actress on the hit TV program Pose, and a sex worker. She has done direct service through The Lesbian, Gay, Bisexual, and Transgender Community Center and the APICHA (originally the Asian and Pacific Islander Coalition on HIV/AIDS) Community Health Center in New York, and later was managing director of policy for the world-renowned GMHC (originally the Gay Men’s Health Crisis). Several years ago she founded Trans Equity Consulting and has collaborated with many major organizations on transgender and gender nonbinary rights. Cecilia is also a founding member of Decrim NY, a coalition working toward decriminalization, decarceration, and destigmatization of people in the sex trade. Cecilia’s memoir, Faltas, was published in late 2022 by Little Puss Press, Inc.
Excerpt: Surviving Transphobia
As a child living under state oppression, my family in South America was in constant fear for their lives. Nobody really cared about queer or trans liberation because there wasn’t time and there certainly weren’t resources. I grew up watching American movies showing many types
of people thriving, living with big backyards, and I truly did not understand what they meant when they showed lives where people could be themselves and be safe.
Adults who lived through the dictatorship adapted to that life, the opposite of people being themselves. I still have uncles who say, “I wish I still had the dictatorship,” if only for the comfort of understanding what was going on and who was in charge. Now people like me, who were born during the regime, want continued change toward freedom and democracy and to move away from the terrors we saw as children. And now we’ve got kids born post-dictatorship; young people who have no idea about the tyranny and what it meant. Now we have all these different kinds of people living at the same time, and together creating the reality of Argentina today.
The dictatorship ended in 1983, when I was only twelve years old. Before then, all the “rainbow” identities were hidden. I was shocked with what felt like new discoveries, like “Oh, there’s gay people out there!” or “Wow! You can write about oppression?! I never knew!!” I am the product of that shift from full dictatorship to freedom. I am grateful to know the difference between both extremes when I am reading the paper or working for trans and trans sex worker justice. It shaped me to say, “I don’t want this shit! Never again! I don’t want to live in war! I don’t want my family members to disappear! I don’t want to experience any more loss!” This is easy to scream and shout now, it’s obvious, but back then, I needed to hide.
My mother, before she died, told me how sorry she was for being so harsh toward me and my fluidity when I was a child. She said, “I want you to know that I was trying to protect you. I knew that if I had just let you be, you would get taken away.” That’s a hard reality to live with because I had so much resentment toward her during my transition and as I became who I am today. At the same time, I have to be grateful to her for not letting me be. She only wanted us to live under the radar and to be safe. I was flamboyant and hard to keep closeted, and the challenge for her only grew a±er I was exposed to new information and ways of being as a teen.
The experiences with my mother and my mother country have shaped my voice as an activist. In the U.S. LGBTQIA+ world, people say, “Be yourself. Be authentic. Come out and experience freedom,” right? There’s a lot of pressure on me and on our leaders to always be positive and empowering in such a specific way. Well, I respect that narrative, but mine is a little bit different. Reader, whoever you are, maybe because I was born where and when I was, I believe that being yourself is very important. But I prefer you to be alive and in the closet than to be out and dead. This way, you can still fight and enjoy some of life. I say this to trans people, trans women of color, and to trans women of color who are undocumented or sex workers or both, people like me: Do what you can to achieve whatever level of empowerment you can get, but also be safe.
Negotiating has been one of my primary ways of seeking safety.
I have spent most of my life as a negotiator, perhaps because of the scarcity of my growing up; lack of safety makes you either a militant or a mediator. I know some people feel differently, but for me, as a trans woman with so many intersections, I’d take a piece of something rather than nothing. I always strive to meet people in the middle, even when they want to set fire to the entire establishment. As I always say, “Let’s not try to burn it down and maybe instead we can make it more adaptable for everybody, okay?” We must do what we can to survive, whatever that means for you. For example: I worked in social services and cared for more than six hundred people. I had clients on hormones who were still going to work as the sex they were assigned at birth because to be their true gender wasn’t safe for them. My role was to say, “Let’s see what we can do. We can help you be yourself in many ways. Maybe you can be on hormones or have surgeries, but not come out at work if you’re going to lose your job.” I helped them make those types of decisions.
A person shouldn’t have to starve or die to be themselves, and this transphobic society is to blame, not the person trying to find a way to eat. We must remember that not everybody has the privilege to medically and/or socially transition. Sometimes compromises are just necessary.
So, what makes you feel empowered? What makes you feel safe? How can we get you there?
I actually have this conversation a lot with my friends. All my idols are more extreme, like Miss Major. My sisters were the ones throwing bricks, disrupting government meetings, and spi.ing in politicians’ faces. When I’m with my chosen family, they tell me, “Oh, Cecilia, you’re so fucking radical like them!” But I always answer, “No, no! That’s not me! I’m a diplomat!” It’s not sexy, but it’s my truth. I know that maybe I am scared of being seen as radical and that is why I don’t think of myself that way. My uncle in Argentina disappeared; he was really fortunate and came back when not a lot of people did. He confronted the oppressive state and had an aggressive mind. I’ll probably never call myself radical, especially in two countries with such high rates of trans femicide and histories of coups. I’m okay with it. I never want to judge my work by how “radical” I am. But I do judge it on what I’m doing for my people and for myself.
He/She/They: How We Talk about Gender, and Why it Matters
Schuyler Bailar(he/him) is an educator, author, and advocate. He is also the first transgender athlete to compete in any sport on an NCAA Division 1 men’s team. Schuyler also hosts the hit podcast “Dear Schuyler” on gender and culture, and holds a degree in Cognitive Neuroscience and Evolutionary Psychology from Harvard.
Chapter 18: Toxic Masculinity from the Lens of a Transgender Man
Toxic masculinity embodies multiple guises, mostly selling itself as the ticket to fitting in. And, in my experience, I’ve observed something surprising: engaging in toxic masculinity is not about impressing or courting women but rather is about impressing and fitting in with other men.
I have often commented that my life has felt like a gender studies class. Never quite fitting in anywhere gave me the privilege of watching from the outside in. When I was a kid, the boys who’d previously been my friends suddenly ditched me, as well as other girls, when they realized that their friendships with us were harmful to their social status among the other boys. I listened as they said degrading things and laughed at horrible jokes around other boys but had been previously very kind and protective of me and others.
Sadly, I saw these behaviors continue throughout my college years. I observed as guys would wait and watch for each other’s reactions to their jokes, their oversteps, their comments about women—the insecurity and yearning for approval from other men was painfully obvious to me. My suspicions were affirmed twofold: First, I started to find that I felt pressured to engage in what I knew were toxic behaviors, and I witnessed firsthand how doing so could have earned my entry into the mix. Second, as I grew closer with other men in college, I learned that my experience was not unique. Many of my friends who are also men have reported sharing similar feelings.
It is no coincidence that men are far less likely than women to access any kind of mental health resources, including therapy and medication;4 that men account for 90 percent of domestic violence;5 and that the demographic most likely to die of suicide are middle-aged white men. While suicide is the twelfth leading cause of death for the U.S. population as a whole, it is the seventh leading cause for men. In 2020, men were nearly four times more likely to die by suicide than women.6,7
Toxic masculinity begins with a deep and inherently human yearning to belong and can end up stripping us of our humanity. As I see it, the most insidious, prevalent, and thereby dangerous toxic masculinity is not solely the violence, murder, or rape, but also the shame and isolation smaller behaviors inspire.
“Man up,” “Grow a pair,” “Be a man,” “Boys don’t cry,” “Grow up,” “Stop acting like a girl,” “Don’t be a pussy.” These are the seeds for violence and destruction, beginning first with young boys and infecting everyone else.
So am I arguing that cis white straight men are an oppressed group in society? No, not exactly.
Free-speech radicalists, as they call themselves, like aforementioned Canadian psychologist and media personality Jordan Peterson, have argued that society is stupid and “alienating young men,” as he told the BBC. “We’re telling them that they’re patriarchal oppressors and denizens of rape culture. It’s awful. It’s so destructive. It’s so unnecessary. And it’s so sad.”8 Although I am sure extremists exist who claim cis white straight men are the sole problem, in reality, Peterson’s assertions are incomprehensive.
Demanding accountability from men is not awful or destructive; it is absolutely necessary. But, the problem is not cis men; it’s patriarchy, misogyny, and transphobia. The problem is not straight men; it’s homophobia. The problem is not white men; it’s white supremacy. Understanding these distinctions is crucial to dismantling the systems.
TOXIC MASCULINITY AND TRANS MASCULINITY
As a transgender man, I have been both a victim of misogyny and toxic masculinity, as well as someone who is now expected to—and sometimes demanded to—be an active participant in perpetuating these systems of oppression. As a result, I, along with other trans masculine folks, have a unique perspective from which we can inspire others to challenge patriarchy and toxic masculinity. We are positioned in a way that lends us power. Although I fought hard to be heard when I was presenting as a woman, I often failed to garner respect from other men. This is not uncommon; men are far more likely to listen to other men—which returns us to my earlier assertion that the performance of toxic masculinity is for other men, in seeking approval, admiration, acceptance, and even love from other men.
I have decided to step into that and use the privilege I have of being read as male—and my voice therefore deemed valuable—to gather other men on this journey toward gentle masculinity and more wholesome humanity. And I encourage other men to do the same.
I regularly receive comments from other men that read, “You can’t just say you’re a man,” or, “You’re not a real man,” or, “You can’t just get surgery, that will never change who you are!” And while other facts of ignorance influence these statements, what I recognize most is insecurity.
The roots of these statements run far deeper than simply not believing in my manhood—if that was the only reason, I struggle to understand why they would be so angered. If the only problem is that I am not man enough for them, so what? This does not pose a true problem or threat to another person unless they have attachments to a specific type of manhood. Which they do. In truth, I expect that my manhood is disturbing not because other men don’t approve of it but rather because it begs of them the necessity to define manhood altogether. And most cis individuals have not been asked to explain the validity of their gender beyond the appearance of their genitals at birth, while trans individuals, by definition, must. Though not formal, the truth of transness can be an invitation to question one’s gender, and thereby question facets of the reality a person has accepted as fact.
This invitation is unfortunately often rejected. It is frightening—and far easier to denigrate the trans person than it is to step into the questions. Doing so first requires the faith that a person is more than their gendered experience of the world. It then demands undoing all the harmful behavior that we have learned to survive, and we can begin doing so through rejecting toxic masculinity.
Excerpted from He/She/They: How We Talk About Gender and Why It Matters by Schuyler Bailar. Copyright © 2023. Available from Hachette Go, an imprint of Hachette Book Group, Inc.